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Thirty-two forms of Ganesha : ウィキペディア英語版 | Thirty-two forms of Ganesha Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha (Ganapati).〔For color reproductions of the 32 Ganapati pictures from the Sri Tattvanidhi see: Rao, pp. vi-ix.〕〔For a description of the Ganapati forms based on personal inspection of one of the Mysore originals, see: Martin-Dubost, pp. 120-123, 376.〕〔Line drawings of the 32 meditation forms along with the Sanskrit descriptions appearing in the Śrītattvanidhi are given in: Glory of Ganesha (Central Chinmaya Mission Trust: Bombay, 1995), pp. 85-118. The same set of drawings but with some substitutions in order and naming appears in John A. Grimes, Ganapati: Song of the Self, SUNY Series in Religious Studies (State University of New York Press: Albany, 1995) ISBN 0-7914-2440-5.〕 The Ganesha-centric scripture ''Mudgala Purana'' is the first to list them.〔Grimes p. 52〕 Detailed descriptions are included in the ''Shivanidhi'' portion of the 19th-century Kannada ''Sritattvanidhi''. There are also sculptural representations of these thirty-two forms in the temples at Nanjangud and Chāmarājanagar (both in Mysore district, Karnataka), done about the same time as the paintings were done and also at the direction of the same monarch.〔Ramachandra Rao, p. vi.〕 Each of the thirty-two illustrations is accompanied by a short Sanskrit meditation verse ('), written in Kannada script. The meditation verses list the attributes of each form. The text says that these meditation forms are from the ''Mudgala Purana''. In his review of how the iconographic forms of Ganapati shown in the Sritattvanidhi compare with those known from other sources, Martin-Dubost notes that the Sritattvanidhi is a recent text from South India, and while it includes many of Ganesha's forms that were known at that time in that area it does not describe earlier two-armed forms that existed from the 4th century, nor those with fourteen and twenty arms that appeared in Central India in the 9th and 10th centuries.〔Martin-Dubost, p. 120.〕 Ramachandra Rao says that: ==List==
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